Category Archives: science

the atheist and the creationist…

…make the same kind of mistake.

It’s an easy one, but it disturbs me. The mistake is constituted by shutting one eye or the other. Anybody familiar with using a microscope understands this. This may be passé for the moderns, but in the 1960s if you wished to record what you saw through the lens of the microscope, you would have to look into the microscope with one eye and record the observation with the other one. There’s a trick to it that takes some practice. The same kind of skill is required if you wish to fly an Apache helicopter. What is required is that with one eye, the pilot sees the real world, while with the other, they see what is presented to them through an eyepiece that shows the world differently.

It usually takes anywhere between 9 to 12 months for a young pilot to become “safe” enough not to kill himself accidentally during night flights (until then, young pilots fly with instructor pilot or a senior and experienced pilot who can take controls in case of disorientation).1

Though flying a microscope does not risk the life of the pilot, it requires concentration and can be mastered in a few hours or days.

The problem for the atheist and the creationist is that they have closed one eye while they observe their data. The atheist, by presupposition, cannot see the hand of God in the universe, or the Bible that tells about it. The creationist cannot see the real world, or the data that it presents. For both, the world is skewed, by presupposition, to avoid the possibility that data from the other sphere may inform their observation. As a consequence, though the richness of their chosen myopia enthralls them, they are unable to see the world in its living splendor. This is regrettable and sad, but it can be fixed.

A further observation prevents data of the other sort leaking into their chosen world, that is, their opponent presents them with all the arguments against looking into that other world. They see their opponent’s error and rightly reject it as myopic. Their own lack of imagination prevents them from seeing that they make the same mistake. When Jesus pointed out that one’s judgment about the splinter in the other’s eye prevented them from seeing the plank in their own he was encouraging them to do a little self examination. Critique your own failure to see from the other’s point of view.

The golden rule shouts against the splinter judgment. Walk in the other person’s shoes for a mile; see from their perspective; understand their point of view. Both views alone are incomplete and problematic. Both require different skills.

Here’s my suggestion, primarily for the creationist since they do believe that people can change: Try to understand why it is important to include scientific data in your evaluation of the world. Try to understand why the scientist thinks that natural laws, in place from the beginning of time, do not change with every whim of God and lack of foresight. He created the world and called it good. So study the world, and add the lens of empiricism and logic to the tools of biblical interpretation. Try seeing the Book of God called Nature as compelling data for inclusion in your worldview. Open the other eye to the world itself and see the wonders of God unfold in a new fashion, not as the utilitarian groundwork of God’s exaltation of people, but as a living artifact of God’s desire, passion, and grace.

1https://www.quora.com/Do-Apache-helicopter-pilots-eyeballs-move-independently

i knew this, but here it is again

Today, I received an email from the Reasons to Believe ministry. Hugh Ross, Fazale “Fuz” Rana, Jeff Zweerink, and Kenneth Samples lead American Christians to trust both the Scriptures and the voice of science, historically the two books of God, the Bible and Nature. So, I decided to quote the Equipping Message from Hugh for 10/6/2015 because this issue is at the heart of many disputes highlighted in a mean-spirited way by the new atheists, but with generosity and wisdom by Hugh and Fuz. Here it is (some emphasis, and all apostrophes are mine.)

This month, Hugh and Fuz are speaking at the National Conference on Christian Apologetics (NCCA). The theme for this year’s conference is Ideas Have Consequences, and we saw the truth of that in a letter Hugh received recently. A pastor named Paul had started believing that God’s Word and the book of nature couldn’t be reconciled, and the consequences spread throughout his life. He wrote:

“I never questioned whether God was real but lost hope that my love of science could merit as anything other than entertainment. I assumed true answers could not be known until heaven. As a result, my faith and life suffered severely. I quit the church as a pastor and stopped dreaming.

“Then I read your book Why the Universe Is the Way It Is and instantly my imagination started coming to life again. I was surprised when I recognized that my faith had grown exponentially as a result. I look forward to sharing that book with my 22-month-old son as he grows, since he already loves space so much.

“Dr. Ross, this is the answer to reaching the lost in society today. I literally thank God for you and your team daily. I’m more excited about my faith than I ever have been. You’re leading us through the greatest possible uncertainty when the entire world is changing and secular views grow louder in hatred for faith each week. We need your work. Please never give up.”

The new hope Paul found is a direct result of the prayers and gifts of RTB ministry partners like you. We’re not giving up, and we know you aren’t either. Thank you for your commitment to fighting the false ideas that can destroy faith!

The Reasons to Believe website is found at http://reasons.org. I don’t copy this message to encourage you to give money to this ministry, but if you do give, it certainly will help.

the pensmore conference

September 24th and 25th College of the Ozarks hosted a conference with contemporary Christian luminaries in the sciences. John Lennox, Stephen Meyer, Robert Spitzer, Michael Tenneson, Mark Rapinchuk, Kyle Rapinchuk, and Erin Hayes examined and exposed some of the trenchant issues on the interface between science and faith.

I went to the conference with my friend Steve Krstulovich, a recently retired engineer at Fermilab in Chicago. Unfortunately, he and I napped for some of the sessions, and where we went to different sessions, we recorded them for each other.

I only have the ones I recorded, since I haven’t received any from him yet, but here they are:

Stephen Meyer: Signature in the Cell (partial)

Download 100 MB


Stephen Meyer: Darwin’s Doubt and the Cambrian Explosion

Download 130 MB


Robert Spitzer: Creation and Evolution in My Classroom

Download 108 MB


Robert Spitzer: Evidence for the Supernatural from Human Consciousness

Download 130 MB

Enjoy!

The most exciting thing about this conference was the careful philosophical evaluation of materialistic naturalism. With one voice the presenters offered evidenced, nuanced, and valid criticism of the Neo-Darwinian supposition that life and consciousness appeared under the auspices of natural law operating on material reality. That turns out to be insufficient based on the sudden appearance of information in the universe. There was not enough time and material cause and effect is not sufficient to allow the evolutionary leap to complex life forms and then consciousness.